Поиск

Zang, tok novdasi

Amiloza — kraxmalning tarkibiy qismi. Kartoshka va bugʻdoy tarkibidagi kraxmalning 20—25 % ni tashkil qiladi. Yod taʼsirida koʻk rangga kiradi.

1. Oʻsimlik hujayralari qobigʻining asosiy qismini tashkil etadigan yuqori molekulali birikma.SELÜLOZ

2. Yogʻochdan va baʼzi oʻsimliklarning poyasidan kimyoviy yoʻl bilan hosil qilinadigan modda.

английскийheat shieldузбекскийkatta miqdorda issiqlik oqimi yuborilayotgan metallurgiya pechlari va agregatlarida normal haroratni ushlab turuvchi vositalar., issiqlik himoyasi

-ая, -ое butunasicha (toʻla) yopiq

Gemitsellyuloza — yuksak oʻsimliklar hujayra qobigʻidagi sellyuloza bilan birgalikda uchraydigan yuqori molekulali polisaxaridlar guruhi. Oʻsimliklarning yogʻochlik qismida koʻp.

xizmat qildi

A: Bogʻi Maydonning orqasi Qoʻlba oʻlangiga tushuldi. Samarqand eli sipohiy va shahriy Puli Muhammad Chab navohisigʻa qalin chiqtilar. Chun bizning el tayyor emas edilar, yigitlar mustaid boʻlgʻuncha Sultonquli va Boboqulini tushurub, qoʻrgʻongʻa elttilar. Bir necha kundin soʻng koʻchub, Koʻhakning orqasi Qoʻlbaning boshigʻa tushuldi. Sayyid Yusufbekni ushbu kun Samarqandtin chiqardilar. Ushbu yurtta kelib mulozamat qildi [ 58]. 1. We now encamped behind the Baghe-Meidan, in the meadow of Kulbeh. On this occasion the men of Samarkand, both soldiers and townsmen, sallied out in great numbers on the side of Muhammed Chap's bridge, and came upon us. As my people were off their guard, before they could put themselves in a posture of defence, the enemy dismounted Sultan Ali Baba Kuli and carried him off into the town. A few days later, we marched and encamped on the hill of Kohik, on the side of Kulbeh. That same day Syed Yusef Beg came out of Samarkand, and having waited upon me at this station, entered into my service [46].

iltifot koʻrsatib

A: Men Muhammad Husayn mirzo bila soʻzlashib, Oʻratepaning kentlaridin Dahkat degan yerda qishlamoq boʻldum. Borib uruqni Dahkatda qoʻyub, bir necha kundin soʻng Shohbegimni va xon dodamni va xon urugʻ-qayashni koʻrgali men gʻam Toshkand azimati qildim. Borib Shogʻbegim va xon dodamgʻa mulozamat qilib bir necha kun anda boʻldum [86]. 1. After consulting with Muhammed Hussain Mirza, it was arranged that I should take up my winter-quarters in the village of Dehkat, which belongs to Uratippa. I there went thither with my baggage, which I deposited there, and in the course of a few days afterwards, I too went to Tashkend to see Shah Begum, my maternal uncle, and my other friends and relations. I waited on Shah Begum and my uncle accordingly, and remained with them for some days [99].

T: Men Muhammad Husayn mirzo bilan soʻzlashib, Oʻratepa kentlaridan Dahkat degan yerda qishlamoqchi boʻldim. Borib u xonadon ahlini Dahkatga qoʻyib, bir necha kundan soʻng Shohbegimni, xon togʻamni va xon urugʻ-aymoqlarni koʻrgani men ham Toshkandga joʻnadim. Borib Shohbegim va xon togʻamga mulozamat qilib, bir necha kun oʻsha yerda boʻldim [85]. 2. After consulting with Muh. Husain Mirza, it was settled for us to winter in a place called Dikhkat one of the Aura-tippa villages. There I deposited my impedimenta (auruq); then set out myself in order to visit Shah Begim and my Khan dada and various relatives. I spent a few days in Tashkint and waited on Shan Begim and my Khan dada [149].

xizmat qilar

A: Sherozda Shoxrux mirzoning ikkinchi oʻgʻli Ibrohim Sulton mirzo edi. Besh-olti oydin soʻng Ibrohim Sulton mirzo oʻlub, oʻgʻli Abdullo mirzo aning yerida oʻlturdi. Abdullo mirzogʻa xon navkar edi, mulozamat qilur edi. Oʻn yetti, oʻn sekkiz yil xon Sheroz va ul viloyatlarda boʻldi [39]. Thence he proceeded to Shiraz, where Shahrokh Mirza’s second son, Ibrahim Sultan Mirza, then reigned. Five or six months after his arrival, this prince died, and was succeeded by his son Abdulla Mirza, and remained in Shiraz and that country for seventeen or eighteen years. [11].

T: Sherozda Shoxrux mirzoning ikkinchi oʻgʻli Ibrohim Sulton mirzo edi. Besh-olti oydan soʻng Ibrohim Sulton mirzo oʻlib, oʻgʻli Abdulloh uning oʻrniga oʻtirdi. Abdulloh mirzoga xon navkar edi, mulozamat qilar edi. Oʻn yetti, oʻn sakkiz yil xon Sheroz va boshqa viloyatlarda turdi[34]. 1. From Tabriz he went to Shiraz where was Shahrukh Mirza’s second son, Ibrahim Sultan Mirza. He having died five or six months later (Shawwal 4, 838 AH. — May 3rd, 1435 AD), his son, ‘Abdul’llah Mirza sat in his place. Of this ‘Abdul’llah Mirza Yunus Khan became a retainer and to him used to pay his respects. The Khan was in those parts for 17 or 18 years [20].

butunasicha (toʻla) yopiqlik

butunasiga yopiq halqa

xizmatiga kirmoq

A: Ushmunda tushganda namozi xuftan Sulton Jaloliddin kelib, mulozamat qildi [251]. Т: Шу ерда тўхтаганимизда хуфтон намози чоғи Султон Жалолиддин келиб хизматимга кирди [266]. Р. Т: На этой стоянке во время молитвы перед сном Султан Джалалиддин явился ко мне засвидетельствовать свое почтение [208]. 1. As I was halting here, about bedtime prayers, Sultan Jalaliddin waited on me to offer me his duty. He brought along with him his two young sons [404]. 2. Today at the Bedtime Prayer Sl. Jalalu'd-din 5 came with his two young sons to wait on me [651]. 3. While we were camped, Sultan Jalaluddin came late that night and rendered homage [438].

tiz choʻkib keldi

A: Oq raxtin cherik eliga xeyli tushti, Bannuda ham kalla minora qoʻporildi. Bu singir olgʻandin soʻng kivining ulugʻlaridin Shodixon otliq mulozamatqa oʻt tishlab keldi. Asirlarni bagʻishladuq [119]. 1. A great of cloth was taken on this occasion by the army. Of the heads a pile of skulls was formed in the Banu country. After the taking of this sanger, one of the chiefs of the Kivis, named Shadi Khan, came to me with grass in his mouth, and made his submission [160].

T: Oq matodan lashkar eliga anchagina tushdi. Bannuda ham kallaminora koʻtarildi. Bu singir olingandan soʻng kivining ulugʻlaridan Shodixon ismli kishi oʻt tishlab keldi. Asirlarni ozod qildik [118]. 2. Much white cloth fell into (their) hands. In Bannu also a pillar of heads was set up. After the sangur had been taken, the Kiwi headman, Shadi Khan, came to my presence, with grass between his teeth, and did me obeisance [233].

Р. Т: ... войнам досталось много белой ткани; в Банну тоже воздвигли минарет из черепов. Когда мы взяли этот сангар, один из больших людей Киви, по имени Шадихан, явился с травой в зубах, служить мне. Мы подарили ему пленных [90]. 3. Many fine textiles fell into the soldiers' hands. A tower of skulls was erected. After the sangar was taken, Shadi Khan, one of the Givi chiefs, came with grass between his teeth to pay homage. 174

xizmatiga kirib

A: Yana bir Pashabegim edi. Qoraqoʻyluq Bahorlu aymogʻi turkman beklaridin Ali Shukurbekning qizi edi. Jahonshoh mirzo Boroniy Qoraqoʻyluqning oʻgʻli Muhammadiy mirzo olib edi. Ozarbayjon va Iroqni bu Jahonshoh avlodidin Oqqoʻyluq Uzun Hasan olgʻonda Ali Shukurbekning oʻgʻlonlari toʻrt-besh ming uyluk qoraqoʻyluq turkmanlar bila Sulton Abusaʼid mirzo mulozamatqa kelib edilar. Sulton Abusaʼid mirzo shikast topqonda bu viloyatlargʻa tushtilar. Sulton Mahmud mirzo Samarqanddin Hisor kelganda Sulton Mahmud mirzo mulozamatigʻa keldilar [49]. 1. Another of his wives was Pasheh Begum, the daughter of Ali Shir Beg Beharls, one of the Begs of the Turkoman Horde of the Black Sheep. She had been married before to Muhammedi Mirza, the son of Jehan-shah Mirza Barani, a Turkoman of the Black Sheep. At the period when Uzun Hasan, who was a Turkoman of the White Sheep, took Azerbaejan and Irak from the family of Jehan-shah Mirza, the sons of Ali Shir Beg, with four or five thousand families of the Turkomans of the Black Sheep, entered the service of Sultan Abusaid Mirza. Afterbnthe defeat of the Sultan, they found their way to the countries north of the Amu: and when Sultan Mahmud Mirza went from Samarkand to Hissar, they entered his service [30].

taʼzim qildilar

A: Ushbu kun Qosim doʻldoy, Vais Logʻariy, Hasan nabira, Sulton Muhammad Sayfal, Sulton Muhammad Vays uch-toʻrt yuz kishi bila kelib mulozamat qildilar[56]. 1. The same day, Kasim Duldai, Weis Laghari, Hassan Nabireh, Sultan Muhammed Sighel, and Sultan Muhammed Weis, with three or four hundred men, came and entered into my service [42-43]

T: Oʻsha kuni Qosim doʻldoy, Vais Logʻariy, Hasan nabira, Sulton Muhammad Sayfal, Sulton Muhammad Vays uch-toʻrt yuz kishi bilan kelib mulozamat qildilar[56]. 2. That day waited on me 3 or 400 men, Qasim Dulda, Wais Laghari, Muhammad Sighal’s grandson, Hasan, and S. Muhammad Wais. What they said was this: ‘Bai-sunghar Mirza came out and has gone back; we have left him therefore and here for ‘padishah’s service,’ ... [66].

Р. Т: В этот день Касим Дулдай, Ваис Лагари, Хасан Набире, Султан Мухаммад Сайфал и Султан Мухаммад Ваис явились с тремя-четырьмя сотнями человек и поступили ко мне на службу [32]. 3. That very day, Qasim Dulday, Ways Laghari, Hasan Nabira, Sultan-Muhammad Sayghal, and Sultan-Muhammad Ways came with three or four hundred men and paid homage [48].

xizmatida edilar

A: Hamza Sulton va Mahdiy Sulton necha yil erdikim, Shayboniyxondin ayrilib kelib, Sulton Mahmud mirzo mulozamatida edilar. Jamiʼ oʻzbeklari bila Muhammad dugʻlat Sulton Husayn dugʻlat va jamiʼ Hisor viloyati oʻlturushluq moʻgʻullar bila bu buzugʻluqta Qorategin sari torttilar [52]. 1. Khamzeh Sultan and Mehedi Sultan, who, several years before, had separated themselves from Sheibani Khan, and had been entertained in the service of Sultan Mahmud Mirza, with a band of Mohuls, had settled in the country of Hissar, all now, in this general dispersion, retired towards Karategin. 36

T: Hamza Sulton va Mahdiy Sulton bir necha yildan beri Shayboniyxondan ayrilib kelib, Sulton Mahmud mirzo xizmatida edilar. Barcha oʻzbeklari bilan Muhammad dugʻlat Sulton Husayn dugʻlat va jami Hisor viloyatida oʻtirgan moʻgʻullar bilan bu tahlikada Qorategin sari yoʻl tortdilar [48]. 2. Hamza Sl. And Mahdi Sl. (Auzbeg) who some years earlier had left Shaibani Khan for (the late) Sl. Mahmud Mirza's service, now, in this dispersion, drew off with all their Auzbegs, for Qaratigin [58].

xizmatida boʻldilar

A: Mulloning ruboiysi bila tavorud boʻlubtur. Oxirlar haj tavofi ham qildi. Badakabegim ham mirzoning egachisi edi. Qazoqliqlarida Ahmadxon Hoji Tarxoniygʻa berib edi. Ikki oʻgʻli boʻlub edi. Hirida kelib xeyli muddat mirzo mulozamatida boʻldilar [128]. 1. There is a coincidence between these lines and a quatrain of the Mulla (Jami’s). Latterly he went on the pilgrimage of Mekka. Bedkeh Begum was the Mirza’s younger sister. She was given in marriage to Ahmed Khan, the Khan of Haji Terkhan. She had two sons by him, who came to Heri, and were long in the Mirza’s service [177].

xizmatida boʻlar

A: Sulton Husayn mirzo Sulton Masʼud mirzoni yaxshi koʻrub kuyovlikka yukundurub, inoyat va shafqat maqomida boʻlub erdikim, Xisravshohning inisi Boqi Chagʻoniyoniykim, mundin burunroq kelib Sulton Husayn mirzo mulozamatida boʻlur edi, angize bila Xurosonda turmay bir bahona bila chiqib Sulton Husayn mirzodin beruxsat Xisravshohgʻa bordi [66]. 1. Sultan Hussain Mirza received Sultan Masaud Mirza in the most gracious manner, gave him one of his daughters in marriage, and distinguished him by every mark of attention and kindness. Seduced, however, by the instigations of Baki Cheghaniani, the younger brother of Khosrou Shah, who some time before had entered into the service of Sultan Hussain Mirza, he did not continue in Khorasan, but went off, under some false pretext, without even taking leave of Sultan Hussain Mirza, and joined Khosrou Shah [ 62].

T: Sulton Husayn mirzo Sulton Masʼud mirzoni yaxshi koʻrib kuyovlikka qulluq qildirib, inoyat va shafqatlar koʻrsatdi. Bundan ilgariroq Sulton Husayn xizmatida boʻlgan Xisravshohning inisi Boqi Chagʻoniyoniy bir xusumat bilan Xurosonda turmay, bir bahona topib, Sulton Husayn mirzodan ruxsatsiz Xisravshohga tomon joʻnadi [63]. 2. Sl. Husain Mirza looked kindly on Sl. Mas’ud Mirza, made him kneel as a son-in-law and gave him a place in his favour and affection. None-the-less Sl. Mas’ud Mirza, at the instigation of Baqi Chaghaniani, who had come earlier into Sl. Husain Mirza’s service, started off on some pretext, without asking leave, and went from the presence of Sl. Husain Mirza to that of Khusrau Shah! [95].

iltifot koʻrsatmoq

A: Ahyonanan Boburiy mening qoshimgʻa kelur edi, vale men hayo va hijob jihatidin Boburiy sori tuz boqa olmas edim, ne joyi ulkim, ixtilot va hikoyat qila olgʻaymen va nashʼa va iztirob sababidin shukr qila olmas edim, ne imkoni ulkim, ketganidin shikoyat qila olgʻayman. Mulozamat taklifi qilmoqliqqa xud kimga toqat bor edi [75]. 1. Sometimes it happened that Baberi came to visit me; when, from shame and modesty, I found myself unable to look him direct in the face. How then is it to be supposed that I could amuse him with conversation or a disclosure of my passion? From intoxication and confusion of mind I was unable to thank him for his visit; it is not therefore to be imagined that I had power to reproach him with his departure. I had not even self-command enough to receive him with the common forms of politeness [79].

xizmat qilish baxtiga musharraf boʻldi

A: Raana Sangaa kofirning xabari tezrak boʻlgʻach, chora qila olmadi. Sayyid Rafiʼni tilab, Sayyid Rafiʼning tavassuti bila qoʻrgʻonni bizning kishiga topshurub, Sayyid Rafiʼ bila kelib, mulozamat davlatigʻa musharraf boʻldi. Yigirma laklik parana Miyoni duobni inoyat qildim [216]. 1. As soon as he had certain information of the near approach of Ranna Sanka the Pagan, seeing no remedy, he sent for Syed Rafaa, and by his meditation, delivered up the fort to my troops; after which he accompanied the Syed to the presence, and was graciously received and taken into my service. I bestowed on him a Perganna of twenty laks in Doab [345].

T: Raana Sangaa kofirning tezlik bilan kelayotganinidan xabar topgach, uning boshqa chorasi qolmadi. U Sayyid Rafiʼni chaqirib, Sayyid Rafiʼ vositachiligida, qoʻrgʻonni bizning kishilarga topshirib, oʻzi Sayyid Rafiʼ bilan kelib, menga xizmat qilish baxtiga musharraf boʻldi. Men unga yigirma laklik viloyat — Miyoni duobni inoyat qildim [226]. 2. As he heard of Rana Sanga's rapid advance, he had no resource but to call on Sayyid Rafi' or meditation, surrender the fort to our men, and come in with Sayyid Rafi', when he was exalted to the felicity of an interview. I bestowed on him a pargana in Mian-du-ab worth 20 laks [539].

Р. Т: Получив сведения о быстром продвижении нечестивого Раана Сангаа, Низамхан не мог ничего поделать и, призвав Сейд Рафи, при его посредничестве передал крепость нашим людям, а сам явился ко мне с Сейд Рафи и удостоился счастья мне служить. Я пожаловал ему удел в двадцать лакоф в Миан Дуабе [177]. 3. When the news of Rna sanga the Infidel's rapid approach was learned, Nizam Nizam Kham had no alternative. He summoned Sayyid Rafi', turned his fortresses over to our men through the meditation of Sayyid Rafi', and accompanied him to be ennobled by paying allegiance to us. I awarded him a twenty-lac pargana in the Doab. [370]