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xizmatiga kirmoq

A: Ushmunda tushganda namozi xuftan Sulton Jaloliddin kelib, mulozamat qildi [251]. Т: Шу ерда тўхтаганимизда хуфтон намози чоғи Султон Жалолиддин келиб хизматимга кирди [266]. Р. Т: На этой стоянке во время молитвы перед сном Султан Джалалиддин явился ко мне засвидетельствовать свое почтение [208]. 1. As I was halting here, about bedtime prayers, Sultan Jalaliddin waited on me to offer me his duty. He brought along with him his two young sons [404]. 2. Today at the Bedtime Prayer Sl. Jalalu'd-din 5 came with his two young sons to wait on me [651]. 3. While we were camped, Sultan Jalaluddin came late that night and rendered homage [438].

xizmat qilmogʻigʻa

xizmat qildi

xizmat qilib

xizmat qilar

bosh egib borsam

taʼzim qildilar

A: Ushbu kun Qosim doʻldoy, Vais Logʻariy, Hasan nabira, Sulton Muhammad Sayfal, Sulton Muhammad Vays uch-toʻrt yuz kishi bila kelib mulozamat qildilar[56]. 1. The same day, Kasim Duldai, Weis Laghari, Hassan Nabireh, Sultan Muhammed Sighel, and Sultan Muhammed Weis, with three or four hundred men, came and entered into my service [42-43]

T: Oʻsha kuni Qosim doʻldoy, Vais Logʻariy, Hasan nabira, Sulton Muhammad Sayfal, Sulton Muhammad Vays uch-toʻrt yuz kishi bilan kelib mulozamat qildilar[56]. 2. That day waited on me 3 or 400 men, Qasim Dulda, Wais Laghari, Muhammad Sighal’s grandson, Hasan, and S. Muhammad Wais. What they said was this: ‘Bai-sunghar Mirza came out and has gone back; we have left him therefore and here for ‘padishah’s service,’ ... [66].

Р. Т: В этот день Касим Дулдай, Ваис Лагари, Хасан Набире, Султан Мухаммад Сайфал и Султан Мухаммад Ваис явились с тремя-четырьмя сотнями человек и поступили ко мне на службу [32]. 3. That very day, Qasim Dulday, Ways Laghari, Hasan Nabira, Sultan-Muhammad Sayghal, and Sultan-Muhammad Ways came with three or four hundred men and paid homage [48].

iltifot koʻrsatdi

A: Yor Husayn Daryoxonning oʻgʻlikim, Kobulda kelib mulozamat qilib edi, istidʼo qildikim, Dilazok va Yusuf Zayi va Gogiyoniygʻa farmonlar boʻlsakim, mening soʻzumdin chiqmaslar. Sind suyining ul yuzida podshoh qilichin chopsam [118]. 1. Yar Hussain, the son of the Deria Khan, who had come and joined me in Kabul, and tendered his allegiance, requested that instructions might be issued to the Dilazaks, the Yusuf-Zais, and Gagianis, to act under his orders, pledging himself that he would carry my power beyond the Sind [158].

T: Kobulga kelib mulozamat qilgan Daryoxonning oʻgʻli Yor Husayn, «Dilazok, Yusufzayi va Gogiyoniyga farmonlar boʻlsa, toki ular mening soʻzimdan chiqmasalar, Sind daryosining u yuzida podshohlik qilichini chopsam», deb iltimos qildi [117]. 2. In Kohat, Darya Khan’s son, Yar-i-husain, who had waited on me in Kabul made petition, saying, «If royal orders were given me for the Dilazak, the Yusuf-zai, and the Gagiani, these would not go far from my orders if I called up the Padishah’s swords on the other side of the water of Sind» [231].

Р. Т: Яр Хусейн, сын Дариахана, который, придя в Кабул, служил мне, обратился с такой просьбой: «Если Дилазакам, Юсуфзаям и Гагиани будет приказано слушаться моих слов, то я занесу меч государя на той стороне реки Синда» [89]. 3. Yar-Husayn, Darya Khan’s son who had come to pay homage in Kabul, made the following request: «if orders are issued to the Dilazak, Yusufzai, and Gagiani tribes not to transgress my command, I will weild the padishsh’s sword on the other side of the Indus.» [172].

xizmatida edi

A: Xisravshohkim, Qunduzdin el-kuniga boqmay Kobul azimati bila chiqar, anga taalluq el va ulus besh-olti boʻlak boʻlurlar. Badaxshondagʻilar bir boʻlak: Saydim Ali darbonkim, Rusto hazorasida edi, Panjhir yoʻli bila oshib ushbu yurtta bizga mulozamat qildi; yana bir boʻlak: Yusuf Ayyub va Bahlul Ayyub edi, alar dagʻi bu yurtta mulozamatqa keldilar [105]. 1. When Khosrou Shah abandoned Kundez, and set out for Kabul, without troubling himself about his Ils and Uluses, (the wandering Turki and Moghul tribes,) the troops in his service, including the Ils and Uluses, formed five or six bodies. One of these bodies was composed of the men from the hill-country of Badakhshan. Sidim Ali Derban, with the Hazaras of the desert, having passed the straits of Penjhir, joined me at this stage, and entered into my service. I spared his life, and he entered into my service [133].

T: Xisravshoh, Qunduzdan el-urugʻiga boqmay Kobulga yoʻl olganida unga taalluqli el va ulus besh-olti boʻlakka ajraladi. Badaxshondagilar bir boʻlak: Rusto hazorasidagi Saydim Ali darbon, Panjhir yoʻli bilan oshib ushbu yurtda bizga bosh egib kelishdi; yana bir boʻlagi: Yusuf Ayyub va Bahlul Ayyub edi. Ular ham bu yurtda xizmatimga keldilar [105]. 2. The various clans and tribes whom Khusrau Shah, without troubling himself about them, had left in Qunduz, and also the Mughul horde, were in five or six bodies (bulak). One of those belonging to Badakhshan, -it was the Rusta-hazara, -came, with Sayyidim ‘Ali darban, across the Panjhir-pass to this camp, did me obeisance and took service with me. Another body came under Ayub’s Yusuf and Ayub’s Bihlul; it also took service with me [196].