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iltifot qildi

A: Tonglasi odina kuni Muhammad baxshi va baʼzilar kelib, mulozamat qildilar. Namozi peshinga yovuq Juundin oʻtub, Xoja Abdulhaqqa mulozamat qilib, qalʼa borib, amma begimlarni koʻrdum [261]. Т: Эртаси — жума куни Муҳаммад бахши ва яна баъзи кишилар келиб илтифот кўрсатишди. Пешин намозига яқин Жуундан ўтиб, Хожа Абдулҳаққа илтифот қилиб, қалъага бориб аммабегимларни кўрдим [278]. Р. Т: В пятницу утром Мухаммад Бахши и еще кое-кто пришли засвидетельствовать свое почтение. Около полуденной молитвы я переправился через Джуун и выразил почтение Ходже Абдулхакку. После этого я поехал в крепость и повидался с госпожами, моими тетками [218]. 1. Next morning, being Friday, Muhammed Bakhshi and some others came and paid me their respects, after which I went into the castle and visited the Begums, my paternal aunts [423]. 2. (June 24th) At the dawn of Friday (18th) Pay-master S. Muhammad came with several more to wait on me. Towards till Mid-day Prayer, having crossed Jun, I waited on Khwaja ‘Abdulhaqq, went into the Fort and saw the begims my paternal-aunts [686]. 3. The next day, Friday, Muharnmad Bakhshi and some others came to pay homage. Crossing the Jumna around noon and paying homage to Khwaja Abdul-Haqq, I went to the citadel to see the begims my aunts [458].

iltifot koʻrsatib

A: Men Muhammad Husayn mirzo bila soʻzlashib, Oʻratepaning kentlaridin Dahkat degan yerda qishlamoq boʻldum. Borib uruqni Dahkatda qoʻyub, bir necha kundin soʻng Shohbegimni va xon dodamni va xon urugʻ-qayashni koʻrgali men gʻam Toshkand azimati qildim. Borib Shogʻbegim va xon dodamgʻa mulozamat qilib bir necha kun anda boʻldum [86]. 1. After consulting with Muhammed Hussain Mirza, it was arranged that I should take up my winter-quarters in the village of Dehkat, which belongs to Uratippa. I there went thither with my baggage, which I deposited there, and in the course of a few days afterwards, I too went to Tashkend to see Shah Begum, my maternal uncle, and my other friends and relations. I waited on Shah Begum and my uncle accordingly, and remained with them for some days [99].

T: Men Muhammad Husayn mirzo bilan soʻzlashib, Oʻratepa kentlaridan Dahkat degan yerda qishlamoqchi boʻldim. Borib u xonadon ahlini Dahkatga qoʻyib, bir necha kundan soʻng Shohbegimni, xon togʻamni va xon urugʻ-aymoqlarni koʻrgani men ham Toshkandga joʻnadim. Borib Shohbegim va xon togʻamga mulozamat qilib, bir necha kun oʻsha yerda boʻldim [85]. 2. After consulting with Muh. Husain Mirza, it was settled for us to winter in a place called Dikhkat one of the Aura-tippa villages. There I deposited my impedimenta (auruq); then set out myself in order to visit Shah Begim and my Khan dada and various relatives. I spent a few days in Tashkint and waited on Shan Begim and my Khan dada [149].

iltifot koʻrsatdilar

A: Namozi shomdin kechroq joladin chiqib, oq uyda ham ichildi, Haydar alamdorni Devarin kofirlarigʻa yiborilib edi. Bodipech tubida kofirning ulugʻlari bir necha tulum chogʻir kelturub, mulozamat qildilar [181]. 1. After evening prayers, I landed from the raft, and sat down to wine in the public tents. Haidar Alemdar had been sent by me to the Kafers. He met me below the Pass of Badij, accompanied by some of their chiefs, who brought with them a few skins of wine [282].

T: Shom namozidan soʻng soldan chiqib, oq uyda ham ichdik. Haydar aʼlamdorni Devarin kofirlari oldiga yuborgandik. Bodipechning tubida kofirlarning kattalari bir necha meshda sharob keltirib, iltifot koʻrsatdilar [187]. 2. At the Other Prayer (afternoon) there was drinking on the raft; and there was drinking in a tent after we left the raft at the Evening Prayer. Haidar the standard-bearer had been sent from Dawar to the Kafirs; several Kafir headmen came now to the foot of Badi-i-pich (pass), brought a few goat-skins of wine, and did obeisance [421].

iltifot koʻrsatmoq

A: Ahyonanan Boburiy mening qoshimgʻa kelur edi, vale men hayo va hijob jihatidin Boburiy sori tuz boqa olmas edim, ne joyi ulkim, ixtilot va hikoyat qila olgʻaymen va nashʼa va iztirob sababidin shukr qila olmas edim, ne imkoni ulkim, ketganidin shikoyat qila olgʻayman. Mulozamat taklifi qilmoqliqqa xud kimga toqat bor edi [75]. 1. Sometimes it happened that Baberi came to visit me; when, from shame and modesty, I found myself unable to look him direct in the face. How then is it to be supposed that I could amuse him with conversation or a disclosure of my passion? From intoxication and confusion of mind I was unable to thank him for his visit; it is not therefore to be imagined that I had power to reproach him with his departure. I had not even self-command enough to receive him with the common forms of politeness [79].