Qidiruv

v do, make

oʻzbekchasoch, qilruschaволосinglizchahair

Yolun qïlda yinčkä özüŋni könit Sening yoʻling qildan ham ingichka, shunday ekan, oʻzingni toʻgʻrilab – Твой путь тоньше волоса, [поэтому] правильно направляй себя – Your way is thinner than hair, [therefore] correctly direct yourself

bu dunyodan (safar qildi) ketdi

xizmat qildi

xizmat qilmoqni xohladilar

A: Xisravshohkim, Qunduzdin el-kuniga boqmay Kobul azimati bila chiqar, anga taalluq el va ulus besh-olti boʻlak boʻlurlar. Badaxshondagʻilar bir boʻlak: Saydim Ali darbonkim, Rusto hazorasida edi, Panjhir yoʻli bila oshib ushbu yurtta bizga mulozamat qildi; yana bir boʻlak: Yusuf Ayyub va Bahlul Ayyub edi, alar dagʻi bu yurtta mulozamatqa keldilar [105]. 1. When Khosrou Shah abandoned Kundez, and set out for Kabul, without troubling himself about his Ils and Uluses, (the wandering Turki and Moghul tribes,) the troops in his service, including the Ils and Uluses, formed five or six bodies. One of these bodies was composed of the men from the hill-country of Badakhshan. Sidim Ali Derban, with the Hazaras of the desert, having passed the straits of Penjhir, joined me at this stage, and entered into my service. I spared his life, and he entered into my service [133].

T: Xisravshoh, Qunduzdan el-urugʻiga boqmay Kobulga yoʻl olganida unga taalluqli el va ulus besh-olti boʻlakka ajraladi. Badaxshondagilar bir boʻlak: Rusto hazorasidagi Saydim Ali darbon, Panjhir yoʻli bilan oshib ushbu yurtda bizga bosh egib kelishdi; yana bir boʻlagi: Yusuf Ayyub va Bahlul Ayyub edi. Ular ham bu yurtda xizmatimga keldilar [105]. 2. The various clans and tribes whom Khusrau Shah, without troubling himself about them, had left in Qunduz, and also the Mughul horde, were in five or six bodies (bulak). One of those belonging to Badakhshan, -it was the Rusta-hazara, -came, with Sayyidim ‘Ali darban, across the Panjhir-pass to this camp, did me obeisance and took service with me. Another body came under Ayub’s Yusuf and Ayub’s Bihlul; it also took service with me [196].