Қидирув

кўнгли ҳоҳламоқ

А: Пок мазҳаб киши эди, намозини тарк қилмас эди, ортуқси намозлар ҳам хейли ўтар эди. Шатранжға кўп машъуф эди. Эл бир илик била ўйнаса, ул икки илик била ўйнар эди. Ҳар нечук кўнгли тилар ўйнар эди. Имсок ва хиссат табиатида ғолиб эди [134]. 1. He was a pious and orthodox believer, never neglected saying the appointed prays, and frequently repeated the supererogatory ones. He was madly fond of chess; if a person played at it with one hand, he played at it with his two hands. He played without art, just as his fancy suggested. He was the slave of avarice and meanness [186].

кўнгил тўлгудек

А: Бизга қурбон ийди Шоҳрухияда бўлди. Бетаваққуф ўтуб, хон қошиға Тошкандга бордим. Бу рубоийни айтиб эдим, маъмул қофиясида тараддудим бор эди, ул маҳалда шеър мусталаҳотиға мунча татаббуъ қилмайдур эдим, хон хуштабъ киши эди, шеър айтур эди, агарчи сар-у сомонлиқ ғазали камроқ эди, бу рубоийни хонға ўткариб, тараддудимни арз қилдим. Кўнгул тинғудек шофий жавоб топмадим. Ғолибо, шеър мусталаҳотиға камроқ татаббуъ қилғондурлар. Рубоий будур:Ёд этмас эмиш кишини меҳнатта киши,Шод этмас эмиш кўнгулни ғурбатта киши.Кўнглим бу ғараблиқта шод ўлмади ҳеч,Ғурбатта севунмас эмиш, албатта, киши [88-89]. 1. I passed the Ide-e-korban in Shahrokhia, but, without tarrying there, I went to Tashkend to the Khan. I had composed the following rubai in a well-known measure, and was dubious about the correctness of its rhymes, as that time, I had not studied with much attention the style and phraseology of poetry. The Khan had pretensions to taste, and, moreover, wrote verses; though his odes, to be sure, were rather deficient both in manner and substance. I presented my rubai, however, to the Khan, and expressed to him my apprehensions, but did not get such an explicit or satisfactory answer as to remove my doubts. Indeed, it was pretty clear that he had no great skill in poetic diction. The following is the rubai or quatrain in question: -(Turki) — No one remembers him who is in adversity;A banished man cannot indulge his heart: in happiness;My heart is far from joy in this exile;However brave, an exile has no pleasures [102].

дилидан ўтказмоқ

А: Сешанба кечаси, сафар ойининг йигирма еттисида ҳазрат Хожа Аҳрорнинг «Волидия» рисоласини назм қилмоқ хотиримға кечти. Ҳазратнинг руҳиға илтижо қилиб, кўнглумга кечурдимким, агар бу манзум ул ҳазратнинг мақбули бўлур, худ нечукким, соҳиби «Қасидаи Бурда» — нинг қасидаси мақбул тушуб, ўзи афлаж маразидин халос бўлди, мен доғи бу оризадин қутулуб, назмимнинг қабулиға далиле бўлғусидур [242]. 1. On the night of Tuesday, the 27th of Zefer, I turned over in my mind the plan of translating into verse, the tract in honour of the parents of the reverend Khwajeh Obeid. Placing my confidence in the soul of the venerable Khwajeh, I indulged a hope, that perhaps his reverance might be induced to receive my poem favourably, and to remove my disease, as he had done with the writer of the Kasideh, who, when he presented his Kasideh, had his offering accepted with favour, and was delivered from his palsy [388, 389].

кўнглига шубҳа тушмоқ

погов. (букв. у кого душа черная, у того и лицо черное) недоброжелательный человек не может прямо смотреть в глаза людям.

кўнглида дарди алами бор бўлмоқ